A place for Atheists to come and think; for doubting believers to find their truth; and tolerant theists to read stuff they don't believe.
Tuesday, December 7, 2010
Defining Facts and Truth
I don't have as much time to blog this week as I would like (damn "real" job) but I found this great photo on the "Godless Girl" blog (really should check it out - great site: www.godlessgirl.com) via rejectfairytales (www.rejectfairytales.com).
Next up: Does the Atheist movement need to drop atom bombs or are a million little pin pricks a better approach? Should be up by Thursday. Come back.
Again, check out Godless Girl - love her site.
Next up: Does the Atheist movement need to drop atom bombs or are a million little pin pricks a better approach? Should be up by Thursday. Come back.
Again, check out Godless Girl - love her site.
Sunday, December 5, 2010
Thank You Atheist Blogroll
The Atheist Pub has been added to The Atheist Blogroll. You can see the blogroll in my sidebar. The Atheist blogroll is a community building service provided free of charge to Atheist bloggers from around the world. If you would like to join, visit Mojoey at Deep Thoughts for more information.
A Thought on Children and Belief.....
"It is an interesting and demonstrable fact, that all children are atheists and were religion not inculcated into their minds, they would remain so"
- Ernestine Rose
I couldn't agree more with Ms. Rose, the great American atheist, feminist, abolotionist, and suffragist. If children aren't born able to feed themselves, the most primitive of acts, there is no way they have any inate concept of gods (now that's purity). This is why it so imperative that our children are brought up atheist, regardless of the chosen faiths of their parents, to the age where they have the maturity to decide for themselves what they believe. Does this mean that I won't let my daughter attend a religious ceremony with a friend if she asks? Not in the least. In fact, I think exposing children to the range of religious doctrines in the world gives them the opportunity to ask questions and form their mature belief system. The problem arises when the answers to these questions are woven in dogma. My daughter will obviously be exposed to atheist parents but our answers will not be disrespectful of the other faiths. They will however be accurate: "We don't believe in gods because there is no evidence of them and mommy and daddy base their beliefs on logic and reason. The gods you just heard of are not based on these things and require blind faith - you will have to decide what works for you." What are the chances of believers following a similar path with their children?
- Ernestine Rose
I couldn't agree more with Ms. Rose, the great American atheist, feminist, abolotionist, and suffragist. If children aren't born able to feed themselves, the most primitive of acts, there is no way they have any inate concept of gods (now that's purity). This is why it so imperative that our children are brought up atheist, regardless of the chosen faiths of their parents, to the age where they have the maturity to decide for themselves what they believe. Does this mean that I won't let my daughter attend a religious ceremony with a friend if she asks? Not in the least. In fact, I think exposing children to the range of religious doctrines in the world gives them the opportunity to ask questions and form their mature belief system. The problem arises when the answers to these questions are woven in dogma. My daughter will obviously be exposed to atheist parents but our answers will not be disrespectful of the other faiths. They will however be accurate: "We don't believe in gods because there is no evidence of them and mommy and daddy base their beliefs on logic and reason. The gods you just heard of are not based on these things and require blind faith - you will have to decide what works for you." What are the chances of believers following a similar path with their children?
Friday, December 3, 2010
If I could design my daughter's future....
- Literal belief in anything supernatural, including the Abrahamic faiths, occupying but the irrelevant fringes of society. People would continue to be free to believe but these believers would exist as an insignificant pocket of society similar to today's readers of palms and tea leaves.
- Today's "super-religions" evolving to become "mythology clubs" with no literal belief. People getting together in churches, temples, and mosques to enjoy the artistic elements of holy books and once-believed myths with open debate on their historical veracity and metaphorical nuances. Similar to a book club but with greater fulfillment, as the members can reminisce over wine about the days where they (and later their ancestors) believed fiction to be non-fiction. "Remember when we thought this was the blood of Christ? hahahahahaha!"
- A society of skeptics. Not in a "don't trust anyone" sense but rather in an intellectually stimulating one. People believing that which has significant sums of measurable evidence; debating and challenging that which does not; and open to being proven wrong.
- A general understanding of the meaning of the word "proven."
- God, Allah, and Mohamed sharing relevance with Zeus, Big Bird, and James Bond.
- A world where wars are not fought because of or behind the guise of religion (because there would be none). Why not a world with no wars? Because I am an atheist not an idiot. As long as the world has humans it will have wars.
- Schools where science is taught in science class and mythology taught in mythology class.
- Social policy being created by intelligent, democratically elected men and women and shaped by the collective wishes of the skeptical public not by messages from the leader's imaginary friends.
- Men marrying women. Women marrying women. Men marrying men. Men not marrying anyone. Women not marrying anyone. No one really caring about any of these scenarios.
- Mr. Ratzinger and every molester he protected dying in prison.
- The eradication of diseases whose cure or prevention is currently being stifled by dogma.
- People taking control of their lives because they know that only they can control it; understanding that they are being nice to one another out of pure genetic human volition not because god has given them the morality to do so. Behaviour based on the "pay-it-forward" power of humanity not the fear of divine consequences.
Tuesday, November 30, 2010
Belief, Tradition, Myth and the Insecure Atheist
I think a lot of people maintain a "belief" in god because they fear the apparent void of not believing. The label "atheist", and to a lesser degree "agnostic", suggests a very cold, dark, and unfulfilled existence. To many, the concept of atheism conveys an illusion (and it is an illusion) of immoral living; of a person wandering selfishly amongst the believers doing as he or she pleases because he or she believes he or she can without any consequences, neither present nor in an afterlife. I am atheist. My life has never felt more meaningful, full of purpose, and replete with morality. I enjoy my life because I know I am good to the earth and the creatures on it for the right reason: because both deserve it. Not because I am afraid of hell. Not because a voice other than my own has told me to. Nope, I am a good person because I control my life and it is the right choice for me to make. I don't think being a believer is the only path to moral living. In fact, since I have found my place in the Humanist approach to life, I feel a greater need to approach each day by the "Golden Rule." And before you tell me that the "Golden Rule" is a Christian creation do your research....it's not. I could get into all of the scientific evidence out there suggesting that charitable, moral living is a genetic trait with all kinds of evolutionary foundations but this is not the time nor place (although a future post will be). Instead, I'd like to talk about Christmas. Not seeing the connection? You shouldn't......yet.
I love Christmas. Everything about it, I love. It is the one period of winter that I enjoy. The snow is fresh and white and the temperature here in Ottawa is generally humane. I love the cheesy music, even that which celebrates Jesus. I love getting gifts - admit it, you do too. I love giving gifts (in fact, I bought my wife's the other day and ended up giving it to her within an hour - I hate waiting). I love Christmas parties. I love all the food and booze. I love the "free pass" everyone seems to get. Free to eat a lot. Free to drink a lot. Free to spend too much money. Free to tell people how much you appreciate them. Free to visit friends on "school nights". Free to put a tree in your home. There is just an intrinsic sense of good cheer that makes the holiday season a wonderful time. So how does an atheist justify being a Christmas junkie? If you are Christian, especially an argumentative one, I am sure you wish you were sitting in front of me right now ready to pounce on this crock of hypocrisy. Not so fast.
Let me start my "defense" with one simple historical fact: "Christmas" as we know it (late December celebration of the birth of Christ) was, and I say this respectfully without dramatic intent , hijacked by Christianity. I'm not upset by this. I have no problem with, and in fact quite enjoy, nativity scenes and songs about the birth of Christ. I even miss going to Church on Christmas Eve - one of the best memories of my childhood (maybe I will go this year). In fact, I think Christianity has done some great work with a celebration of the winter solstice that existed long before Christ was thrust into fame. The difference between how I celebrate Christmas and how believers celebrate Christmas is that I approach it as a celebration of a fictional myth whereas the believer celebrates a literal historical event of supernatural quality. I love the story of Christ in spite of the fact that I don't believe anything more than the idea that he was born to a woman named Mary and that he spent his time on earth spreading a message of love, charity, and good will. The concept of him using the "vehicle" of divinity to spread this message speaks to the fact that he was probably delusional, mentally ill, and alive during a time of limited explanation for mundane, worldly phenomenon. I also consider the idea that maybe he knew exactly what he was doing; not believing in God at all, but knowing that such an outrageous claim would be the perfect spectacle to bring attention to his noble message. In the end who really knows and, I would argue, care what the truth on Jesus is? The important point here is that I feel comfortable celebrating Christmas because I celebrate the fun, romantic, mythical element of it without believing in it literally. It does not bother me as an atheist to celebrate the fictionally divine birth of a man named Jesus who spread messages of morality even though I know some believe the story literally. I even enjoy the story of him being considered the son of God. I, of course, don't believe this but think it is a great piece of the story revealing how far science has come bringing us to a point where we no longer need this belief to explain so many elements of our existence. In other words, I enjoy the divine element of the Christmas story much like I enjoy a good Grisham. It's a nice way to escape reality without ceasing my belief in reality.
My comfort level with Christmas is illustrated in my "conservative" thoughts on how politically correct Canada has become during the Christmas season, often at the hands of insecure Atheists. While I certainly welcome and enjoy displays of other celebrations such as Hanukkah and Kwanza, I find it absolutely ridiculous when people suggest Christmas trees should be referred to as "Holiday Trees" or schools should cancel Christmas parties to avoid insulting non-Christians. The fact is that Canada was founded by believers in the Judeo-Christian faiths. Our history is based on this and we will (and should) always have traditions based on these once-held beliefs. I am secure enough in my non-belief to support the maintenance of national heritage through the celebration of traditions, like Christmas, that originated from that which I don't believe. I challenge other Atheists to quit the insecure attack on the Christmas season and allow this great celebration of tradition, myth, and heritage enhance their already liberating atheist living.
I love Christmas. Everything about it, I love. It is the one period of winter that I enjoy. The snow is fresh and white and the temperature here in Ottawa is generally humane. I love the cheesy music, even that which celebrates Jesus. I love getting gifts - admit it, you do too. I love giving gifts (in fact, I bought my wife's the other day and ended up giving it to her within an hour - I hate waiting). I love Christmas parties. I love all the food and booze. I love the "free pass" everyone seems to get. Free to eat a lot. Free to drink a lot. Free to spend too much money. Free to tell people how much you appreciate them. Free to visit friends on "school nights". Free to put a tree in your home. There is just an intrinsic sense of good cheer that makes the holiday season a wonderful time. So how does an atheist justify being a Christmas junkie? If you are Christian, especially an argumentative one, I am sure you wish you were sitting in front of me right now ready to pounce on this crock of hypocrisy. Not so fast.
Let me start my "defense" with one simple historical fact: "Christmas" as we know it (late December celebration of the birth of Christ) was, and I say this respectfully without dramatic intent , hijacked by Christianity. I'm not upset by this. I have no problem with, and in fact quite enjoy, nativity scenes and songs about the birth of Christ. I even miss going to Church on Christmas Eve - one of the best memories of my childhood (maybe I will go this year). In fact, I think Christianity has done some great work with a celebration of the winter solstice that existed long before Christ was thrust into fame. The difference between how I celebrate Christmas and how believers celebrate Christmas is that I approach it as a celebration of a fictional myth whereas the believer celebrates a literal historical event of supernatural quality. I love the story of Christ in spite of the fact that I don't believe anything more than the idea that he was born to a woman named Mary and that he spent his time on earth spreading a message of love, charity, and good will. The concept of him using the "vehicle" of divinity to spread this message speaks to the fact that he was probably delusional, mentally ill, and alive during a time of limited explanation for mundane, worldly phenomenon. I also consider the idea that maybe he knew exactly what he was doing; not believing in God at all, but knowing that such an outrageous claim would be the perfect spectacle to bring attention to his noble message. In the end who really knows and, I would argue, care what the truth on Jesus is? The important point here is that I feel comfortable celebrating Christmas because I celebrate the fun, romantic, mythical element of it without believing in it literally. It does not bother me as an atheist to celebrate the fictionally divine birth of a man named Jesus who spread messages of morality even though I know some believe the story literally. I even enjoy the story of him being considered the son of God. I, of course, don't believe this but think it is a great piece of the story revealing how far science has come bringing us to a point where we no longer need this belief to explain so many elements of our existence. In other words, I enjoy the divine element of the Christmas story much like I enjoy a good Grisham. It's a nice way to escape reality without ceasing my belief in reality.
My comfort level with Christmas is illustrated in my "conservative" thoughts on how politically correct Canada has become during the Christmas season, often at the hands of insecure Atheists. While I certainly welcome and enjoy displays of other celebrations such as Hanukkah and Kwanza, I find it absolutely ridiculous when people suggest Christmas trees should be referred to as "Holiday Trees" or schools should cancel Christmas parties to avoid insulting non-Christians. The fact is that Canada was founded by believers in the Judeo-Christian faiths. Our history is based on this and we will (and should) always have traditions based on these once-held beliefs. I am secure enough in my non-belief to support the maintenance of national heritage through the celebration of traditions, like Christmas, that originated from that which I don't believe. I challenge other Atheists to quit the insecure attack on the Christmas season and allow this great celebration of tradition, myth, and heritage enhance their already liberating atheist living.
Tuesday, November 23, 2010
Richard Dawkins - "What if you're wrong?"
"What if you're wrong?" implies that we should just throw evidence-based probability out the window any time we are faced with deciding whether to believe any tenet that is not conclusively proven. The magnitude of evidence against creation, deities, and the supernatural does not eliminate the fact that it is impossible to prove the non-existence of something. Essentially, it will always be impossible to claim with 100% certainty that god does not exist. But because we cannot conclusively prove that god does not exist we should avoid making the claim in fear of being wrong regardless of the growing mountain of evidence against such an existence? The fact is this, both theists and atheists might be wrong. However after I review the arguments in favor of both and the total sum of evidence collected by each camp, I have chosen the only option that has any evidence. I'm quite comfortable with my choice and not too worried about being "wrong".
Saturday, November 20, 2010
Was thinking last night.....
I can accept others wanting to believe in "something" although I don't want to believe in that "something" myself. It's when these people claim to know what their "something" wants for the rest of the world that we get intolerance, hatred, and ........religion.
Sunday, November 14, 2010
Atheism and Why I’m Talking About It – Part Two
IF YOU HAVEN'T READ PART ONE YOU SHOULD.
So, have you thought about it? Have you determined exactly where you reside on the theistic/gnostic axis? It can be complicated, I know – especially if you have been raised to believe. Or maybe you found it simple and just needed to be prodded into being honest (and this applies to those who find themselves to be true believers as well). I will say that after finding my own theistic address my day-to-day has become a much simpler place; almost as if I have finally washed a dirty pair of eye glasses. A fully transparent lens so to speak. Never in my past have I felt so naturally connected with this world and the people in it. Never in my past have I felt so at peace with my future. Never in my past have I so enjoyed my present. Okay, enough sap.
So how do I classify myself? I have diagnosed myself as an agnostic atheist with "Gnostic tendencies". Essentially, I don't believe in any gods or the supernatural but don't claim to have conclusive proof that they don't exist. My "Gnostic tendencies" stem from the fact that, although I can't claim that I am conclusively certain that no god(s) exists, if I had the luxury of being a career scientist (a la Richard Dawkins) I have little doubt I would declare that I have seen enough conclusive evidence to state that I know this non-existence to be true. I would undoubtedly fall into the Gnostic realm of atheism. For the sanity of all my friends and family (and those who actually choose to read my blog without really knowing me – all two of you) it's a good thing that I am not a scientist. An interesting point I will touch on later is the fact that most atheists thrive on the idea of being proven wrong, as this is the foundation of good science. This is also the root of my unwillingness to state that I am absolutely certain of the nonexistence of the supernatural. Can the same be said of believers? I know, I know – that's fate. I think fate is dangerous but again, more on that later.
Before I begin to explain why I believe (or not believe) what I do, let me share a recent change of heart. If you are reading this you likely know that I generally like to take an irreverent approach to challenging that which I don't believe, like, or respect. However, this topic is too important to me to address it with a "shock" slant. There are enough non-believers out there taking the atom bomb approach to atheist conversion (If you are interested in this approach please do watch The Root of All Evil – Dawkins is brilliant). Don't get me wrong, I hope this post persuades doubting, skeptical, liberal, believers to declare their innate disbelief. However, I also want to acknowledge that I do not wish to disrespect those who are willing to truly open their minds to the possibility of there not being a god only to find that their innate response is to believe. I respect your right to religion and appreciate your dedication to faith. I'll be frank: my targets are those "believers" who are lying to themselves; misinformed; apathetic; pretending; hypocritical; unsure; or scared. I have a particular ire for those who "cherry pick" the elements of their chosen religion that they like while declaring the more outlandish, improbable (i.e. impossible), and often offensive claims to be mere elements of the faith that are meant to be allegorical or ignored.
So, here's my personal rationale for being atheist, which I have a sneaking suspicion will be the rationale of a significant number of people who open their minds, look at the facts, allow their doubts to be investigated, and transform their instinctual beliefs to overt expression. My rationale is far from complex in any way because the scientific, historical, and logical evidence presented to me makes it uncomplicated. Simply put I just do not believe in myths in the literal sense. At the risk of sounding arrogant (which I will talk about later), my intelligence, level of education, and I suppose personality, just do not allow me to believe nonsensical (yet I admit romantic and enjoyable) stories of impossible feats and events. I cannot believe that there are any imaginary figures overseeing our lives and well being. The idea that this figure is also monitoring, policing, and taking note of the quality of my behavior for future postmortem consequences is farcical to me, especially when I review some of the downright offensive and immoral messages he allegedly "spoke" to the authors of his holy books. Let yourself think about that with honesty and then ask yourself if that is something you are willing to believe without evidence.
Okay, here are some myths I want you to think about:
1. Icarus: The Greek dude (son of Daedalus) who attempted to escape from Crete using wings his dad constructed out of wax and feathers. Poor bugger flew too close to the sun and his wings melted. Bye bye Icarus.
2. Poseiden: Created the horse (bet "god" has something to say about that) to impress a chick. His weapon, the trident, is capable of shaking the entire Earth.
3. Zeus: Throws lightening at people.
4. Apollo: Roman guy who holds the daily tasks of harnessing his chariot with four horses and literally driving the sun across the sky.
5. Izanagi: Japanese god who got undressed one day and each piece of clothing that hit the ground transformed into another god.
Most people who claim to belong to any of the Abrahamic religions (the "Big Three": Christianity; Islam; Judaism), and those who are pretending to belong to these religions will tell you that they don't believe these myths to be true. This means that YOU don't believe them. Why? Because they just couldn't happen.
Okay, so consider:
I'll be back with more reasons to free your mind and conscience, but I figured I'd use the simplest element of my own disbelief as the foundation for my persuasive journey with you: there is just no reason (neither testable evidence nor just plain common sense) to believe that this stuff happened. I wish there was a more eloquent way to put it but the impossibility of these myths occurring in a literal sense is too primitive to paint in an erudite manner. Is it coincidence that these "truths" only occurred during a time when science had not yet explained the many mysteries of the world (which we continue to strive for)? Why aren't people now splitting oceans, walking on water, being born to virgins, and living in the abdomens of animals? Because they can't. They couldn't then and they can't now. My request of you is this: When your intelligence and sense of logic whisper in your ear that these myths are just that, mythical, pay yourself the credit you deserve and stop believing them. At the very least, doubt them and dig deeper.
See you soon. I want to chat about my love of Jesus Christ. Honest.
So, have you thought about it? Have you determined exactly where you reside on the theistic/gnostic axis? It can be complicated, I know – especially if you have been raised to believe. Or maybe you found it simple and just needed to be prodded into being honest (and this applies to those who find themselves to be true believers as well). I will say that after finding my own theistic address my day-to-day has become a much simpler place; almost as if I have finally washed a dirty pair of eye glasses. A fully transparent lens so to speak. Never in my past have I felt so naturally connected with this world and the people in it. Never in my past have I felt so at peace with my future. Never in my past have I so enjoyed my present. Okay, enough sap.
So how do I classify myself? I have diagnosed myself as an agnostic atheist with "Gnostic tendencies". Essentially, I don't believe in any gods or the supernatural but don't claim to have conclusive proof that they don't exist. My "Gnostic tendencies" stem from the fact that, although I can't claim that I am conclusively certain that no god(s) exists, if I had the luxury of being a career scientist (a la Richard Dawkins) I have little doubt I would declare that I have seen enough conclusive evidence to state that I know this non-existence to be true. I would undoubtedly fall into the Gnostic realm of atheism. For the sanity of all my friends and family (and those who actually choose to read my blog without really knowing me – all two of you) it's a good thing that I am not a scientist. An interesting point I will touch on later is the fact that most atheists thrive on the idea of being proven wrong, as this is the foundation of good science. This is also the root of my unwillingness to state that I am absolutely certain of the nonexistence of the supernatural. Can the same be said of believers? I know, I know – that's fate. I think fate is dangerous but again, more on that later.
Before I begin to explain why I believe (or not believe) what I do, let me share a recent change of heart. If you are reading this you likely know that I generally like to take an irreverent approach to challenging that which I don't believe, like, or respect. However, this topic is too important to me to address it with a "shock" slant. There are enough non-believers out there taking the atom bomb approach to atheist conversion (If you are interested in this approach please do watch The Root of All Evil – Dawkins is brilliant). Don't get me wrong, I hope this post persuades doubting, skeptical, liberal, believers to declare their innate disbelief. However, I also want to acknowledge that I do not wish to disrespect those who are willing to truly open their minds to the possibility of there not being a god only to find that their innate response is to believe. I respect your right to religion and appreciate your dedication to faith. I'll be frank: my targets are those "believers" who are lying to themselves; misinformed; apathetic; pretending; hypocritical; unsure; or scared. I have a particular ire for those who "cherry pick" the elements of their chosen religion that they like while declaring the more outlandish, improbable (i.e. impossible), and often offensive claims to be mere elements of the faith that are meant to be allegorical or ignored.
So, here's my personal rationale for being atheist, which I have a sneaking suspicion will be the rationale of a significant number of people who open their minds, look at the facts, allow their doubts to be investigated, and transform their instinctual beliefs to overt expression. My rationale is far from complex in any way because the scientific, historical, and logical evidence presented to me makes it uncomplicated. Simply put I just do not believe in myths in the literal sense. At the risk of sounding arrogant (which I will talk about later), my intelligence, level of education, and I suppose personality, just do not allow me to believe nonsensical (yet I admit romantic and enjoyable) stories of impossible feats and events. I cannot believe that there are any imaginary figures overseeing our lives and well being. The idea that this figure is also monitoring, policing, and taking note of the quality of my behavior for future postmortem consequences is farcical to me, especially when I review some of the downright offensive and immoral messages he allegedly "spoke" to the authors of his holy books. Let yourself think about that with honesty and then ask yourself if that is something you are willing to believe without evidence.
Okay, here are some myths I want you to think about:
1. Icarus: The Greek dude (son of Daedalus) who attempted to escape from Crete using wings his dad constructed out of wax and feathers. Poor bugger flew too close to the sun and his wings melted. Bye bye Icarus.
2. Poseiden: Created the horse (bet "god" has something to say about that) to impress a chick. His weapon, the trident, is capable of shaking the entire Earth.
3. Zeus: Throws lightening at people.
4. Apollo: Roman guy who holds the daily tasks of harnessing his chariot with four horses and literally driving the sun across the sky.
5. Izanagi: Japanese god who got undressed one day and each piece of clothing that hit the ground transformed into another god.
Most people who claim to belong to any of the Abrahamic religions (the "Big Three": Christianity; Islam; Judaism), and those who are pretending to belong to these religions will tell you that they don't believe these myths to be true. This means that YOU don't believe them. Why? Because they just couldn't happen.
Okay, so consider:
- Noah: An old man (and I mean old, over 900 years) gathers two of every animal, flea, and gnat onto an arc he built of wood. It is a "love boat", as his purpose is to ensure his "passengers" all have sex.
- Mary: Had a kid without having sex (it is that simple).
- Jesus: Said kid. Walked on water. Came back from the dead. Turned water into wine (I so want to believe this one and, if I am wrong about all this, hope he will forgive me over a glass of water on his return visit).
- Jonah: Got swallowed by a whale where he "hung out" safe and sound for three days and nights (similar to Marlin and Dory in Finding Nemo).
- Moses: Raised his hands and parted a sea. Just like that.
I'll be back with more reasons to free your mind and conscience, but I figured I'd use the simplest element of my own disbelief as the foundation for my persuasive journey with you: there is just no reason (neither testable evidence nor just plain common sense) to believe that this stuff happened. I wish there was a more eloquent way to put it but the impossibility of these myths occurring in a literal sense is too primitive to paint in an erudite manner. Is it coincidence that these "truths" only occurred during a time when science had not yet explained the many mysteries of the world (which we continue to strive for)? Why aren't people now splitting oceans, walking on water, being born to virgins, and living in the abdomens of animals? Because they can't. They couldn't then and they can't now. My request of you is this: When your intelligence and sense of logic whisper in your ear that these myths are just that, mythical, pay yourself the credit you deserve and stop believing them. At the very least, doubt them and dig deeper.
See you soon. I want to chat about my love of Jesus Christ. Honest.
Saturday, October 23, 2010
Atheism And Why I'm Talking About It - Part One
I sit here not even knowing where to start. How about "I'm atheist." Seems a logical genesis to this post (and yes the pun is intended). Yep, I'm an atheist but please don't mistake this declaration as a "coming out." Hell no (yes, another well intended pun). Coming out refers to a painful, risky, and brave announcement that you are not "normal." In spite of the fact that a societal majority (many friends and family included) live under the watchful eye of the "infinitely merciful father" it is neither painful, risky, nor brave to declare my commitment to reason and free thought. Society currently sits historically at a point where "coming out" is real estate deservedly owned by our gay, lesbian, and otherwise sexually alternative cohabitants. What atheists do share with queers (calm down, "queer" is PC now) is the "abnormal" label. This is fine by me. Most "normal" people are only "normal" because they don't admit what makes them abnormal - but I digress. In my review of all things atheism (yep, "All or Nothing" has reared his ugly head once again) I too often come across declarations of oppression and rights violation by atheists who feel the theistic majority is preventing them from living a normal life. To these cry baby atheists (an actual sect within my cult) I say shut your pie-holes. The plight of the atheist in 2010 is quite comfortable. Exciting in fact. Which leads to the purpose of this post.
I hate evangelism. I really do. I live my life my way. If I am interested in your way you'll surely hear from me. Otherwise, get off my step, stop calling, and stick your pamphlet up your ass. Yet, there has never been a cause that I feel so compelled to proliferate than the message of atheism. I am aware of the level of hypocrisy that is about to occur - fuck it. Seeing that I am only human (humanist in fact) and there is no hell I feel quite comfortable being a hypocrite. Unlike the true believer (more on that later) I don't have to worry about an eternal afterlife in a sea of flames. All I have to worry about is some of you calling me hypocrite. I can call each of you as bad or worse so who cares? I also donated 600 beer and wine bottles to a local minor hockey bottle drive this morning so I ain't all that bad. A tad alcoholic but certainly not immoral.
So, where was I. Oh yeah, why you all need to come to the bright side. How arrogant. But seriously, it's time for people to stop, put down their chosen sliver of technology, go to their room, close the door, and ask some questions. "Do I believe in god?" "Do I just say I do because everyone around me does?" "Do I believe the bible is a true story or do I think it is a fictional book of fables that tells us how to best lead a good life?" "Do I really believe that Mary had Jesus without having sex?" "Do I really think that Noah was over 900 years old and was able to gather two of every organism onto one boat to have sex?" I could go on but the purpose of this post is not to mock the bible - although I do find it fun and if you come to enjoy the same I can point you in the direction of some great websites that illustrate the countless contradictions and blatant hypocrisy.
Here's my point (sometimes it takes a while). It's time for everyone to determine where they stand on the theistic continuum. Are you a true believer - a gnostic theist? Or maybe an agnostic theist? Yes, you can believe in god but be agnostic. I bet most people didn't know this - I didn't. Let's review the possibilities shall we?
Theism: What a person believes to be true.
Theism refers to what a person believes to be true in terms of the existence of a god or deity. A theist will state that she believes in god while an atheist will state that she does not believe there is a god.
Gnosticism: What a person knows to be true.
Gnosticism refers to what a person knows to be true in terms of their belief. When speaking about the knowledge of an existence of a god, a gnostic claims to have a knowledge of what they believe to be true. This continuum has nothing to do with what either person actually believes but rather whether or not they claim that they know their belief to be true.
I am assuming that most of you are starting to see that this can be a bit complicated when we tinker with the possibilities:
The gnostic theist is the person who states that they believe in god and have proof that he/she/it exists.
The agnostic theist is the person who believes in god but accepts that there is no proof behind this belief.
The gnostic atheist is the person who does not believe in gods and claims to know that this non-existence is true.
The agnostic atheist is the person who does not believe in gods but does not claim to know for certain that they don't exist.
The key is to remember that the gnostic part applies to the specific belief of the person. For example, an agnostic atheist is not a person that doesn't believe in god because there is no proof of one. He is a non-believer who openly admits that there is no conclusive evidence that no god exists (although it may be the wealth of evidence - albeit inconclusive - against the existence of god that leads him to not believe) . Essentially, the agnostic will always claim that there is no conclusive proof of what he or she believes but they choose to believe anyway. The gnostic is more likely to be the evangelist: the person who has a belief and claims to have the evidence of it. The funny thing is, in my opinion, you can't prove either however the burden of proof should always be on the existence of something not the non-existence of something. But again, more on that later.
So, I will leave you with this morsel. Take some time to figure out where you stand. I am not going to lie, future posts on this topic will take a persuasive tone. However I must state two important points:
1. If you are reading this and choose to read "Part Two" I am not the moron who knocks on your door, calls you at 5pm, or leaves pamphlets in your mailbox.
2. Atheism is based on skepticism and we are always willing to explore the inexplicable and admit where our beliefs have weaknesses. I hope you can do the same, regardless of your gnostic and theistic slant.
Chat soon.
I hate evangelism. I really do. I live my life my way. If I am interested in your way you'll surely hear from me. Otherwise, get off my step, stop calling, and stick your pamphlet up your ass. Yet, there has never been a cause that I feel so compelled to proliferate than the message of atheism. I am aware of the level of hypocrisy that is about to occur - fuck it. Seeing that I am only human (humanist in fact) and there is no hell I feel quite comfortable being a hypocrite. Unlike the true believer (more on that later) I don't have to worry about an eternal afterlife in a sea of flames. All I have to worry about is some of you calling me hypocrite. I can call each of you as bad or worse so who cares? I also donated 600 beer and wine bottles to a local minor hockey bottle drive this morning so I ain't all that bad. A tad alcoholic but certainly not immoral.
So, where was I. Oh yeah, why you all need to come to the bright side. How arrogant. But seriously, it's time for people to stop, put down their chosen sliver of technology, go to their room, close the door, and ask some questions. "Do I believe in god?" "Do I just say I do because everyone around me does?" "Do I believe the bible is a true story or do I think it is a fictional book of fables that tells us how to best lead a good life?" "Do I really believe that Mary had Jesus without having sex?" "Do I really think that Noah was over 900 years old and was able to gather two of every organism onto one boat to have sex?" I could go on but the purpose of this post is not to mock the bible - although I do find it fun and if you come to enjoy the same I can point you in the direction of some great websites that illustrate the countless contradictions and blatant hypocrisy.
Here's my point (sometimes it takes a while). It's time for everyone to determine where they stand on the theistic continuum. Are you a true believer - a gnostic theist? Or maybe an agnostic theist? Yes, you can believe in god but be agnostic. I bet most people didn't know this - I didn't. Let's review the possibilities shall we?
Theism: What a person believes to be true.
Theism refers to what a person believes to be true in terms of the existence of a god or deity. A theist will state that she believes in god while an atheist will state that she does not believe there is a god.
Gnosticism: What a person knows to be true.
Gnosticism refers to what a person knows to be true in terms of their belief. When speaking about the knowledge of an existence of a god, a gnostic claims to have a knowledge of what they believe to be true. This continuum has nothing to do with what either person actually believes but rather whether or not they claim that they know their belief to be true.
I am assuming that most of you are starting to see that this can be a bit complicated when we tinker with the possibilities:
The gnostic theist is the person who states that they believe in god and have proof that he/she/it exists.
The agnostic theist is the person who believes in god but accepts that there is no proof behind this belief.
The gnostic atheist is the person who does not believe in gods and claims to know that this non-existence is true.
The agnostic atheist is the person who does not believe in gods but does not claim to know for certain that they don't exist.
The key is to remember that the gnostic part applies to the specific belief of the person. For example, an agnostic atheist is not a person that doesn't believe in god because there is no proof of one. He is a non-believer who openly admits that there is no conclusive evidence that no god exists (although it may be the wealth of evidence - albeit inconclusive - against the existence of god that leads him to not believe) . Essentially, the agnostic will always claim that there is no conclusive proof of what he or she believes but they choose to believe anyway. The gnostic is more likely to be the evangelist: the person who has a belief and claims to have the evidence of it. The funny thing is, in my opinion, you can't prove either however the burden of proof should always be on the existence of something not the non-existence of something. But again, more on that later.
So, I will leave you with this morsel. Take some time to figure out where you stand. I am not going to lie, future posts on this topic will take a persuasive tone. However I must state two important points:
1. If you are reading this and choose to read "Part Two" I am not the moron who knocks on your door, calls you at 5pm, or leaves pamphlets in your mailbox.
2. Atheism is based on skepticism and we are always willing to explore the inexplicable and admit where our beliefs have weaknesses. I hope you can do the same, regardless of your gnostic and theistic slant.
Chat soon.
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